SUICIDE BY FIRE. CAMUS AND CAPITAL PUNISHMENT
DOI:
https://doi.org/10.15691/0718-5448Vol7Iss2a205Keywords:
capital punishment, suicide, anti-intelectualism, public space, sovereigntyAbstract
Albert Camus' opposition to death penalty is well known. In his Reflexions sur la guillotine (1957) he will criticize the judicial machinery that makes the sentenced to death suffer in time and space. Before, in L'homme revolté (1951), he criticized the perverse rousseaunian contractual logic implied in the auto-imputation that silently drives Saint-Just to the gallows during The Terror in France and the sentenced to death in the purges of Stalin's Soviet Union. But, a few years earlier, in The Myth of Sisyphus (1942), referring to suicide, he mentions Galileo and the danger he was in to be burned alive for defending the truth of his ideas. It is asked here for what, in Camus' thought, turns capital punishment in suicide.References
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MARIN, LOU, Albert Camus. Su relación con los anarquistas y su crítica libertaria de la violencia, Eleuterio, Santiago, 2013.
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