Life and Organism: Autopoiesis, Teleology, and Plessnerian Positionality
DOI:
https://doi.org/10.15691/0718-5448Vol7Iss1a446Keywords:
Autopoiesis, Positionality, Teleology, Phe-nomenology, Jonasian TurnAbstract
In this paper, we argue that the Jonasian turn undergone by the Varelian autopoietic theory, which was intended to include a teleological complement to autopoiesis, can be replaced by the phenomenology of biology in the German philosopher Helmuth Plessner, which, unlike the Jonasian one, does not include anthropocentric existential assumptions in the consideration of living beings. The argument unfolds in four steps: a) first, we will develop the fundamental elements of the classical version of the autopoietic theory, elaborated by Maturana and Varela in the ‘70s, which, among other things, is decidedly anti-teleological; b) then, we will show that years later, Varela turns towards teleology in the so-called Jonasian turn, including within the autopoietic theory elements of existential phenomenology; c) subsequently, we will develop some of the most relevant arguments of Plessnerian biological phenomenology, especially those arguments in relation to the concept of positionality and which serve for this complementarity between the autopoietic and Plessnerian positions; d) finally, we will conclude that the autopoietic theory, due to the accusations it receives for having turned towards an existentialist philosophy, can migrate towards the Plessnerian biological phenomenology, which does not suffer from the anthropocentric problems attributed to the Jonasian phenomenology.
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