Theocratic Legal Revolution and the Origins of Modern Secularism in Dante
DOI:
https://doi.org/10.15691/0718-5448Vol2Iss2a288Palabras clave:
Secularism, Political Theology, Legal Revolution, Constitutionalism, Rosenstock-Huessy, DanteResumen
This article discusses an anti-sovranist variant of political theology. Recent work on the sociology of modern constitutionalism has identified its source in the so-called Papal legal revolution that proclaimed the autonomy of the Church in relation to the Empire. The claim is that this legal revo-lution contributed to the “secularization” or de-sacralization of political power and established legali-ty as the principle of legitimacy. This paper critically discusses this genealogy of constitutionalism. It proposes an alternative route to modern secularism and constitutionalism that passes through the reception of Averroistic doctrines in the philosophy of Dante.Referencias
Anidjar, Gil. 2003. The Jew, the Arab. A History of the Enemy. Stanford: Stanford University Press.
Aznar, Bernardo Bayona. 2010. El Origen del Estado Laico desde la Edad Media. Madrid: Tecnos.
Berman, Harold. 1983. Law and Revolution. The Formation of the Western Le-gal Tradition. Cambridge: Harvard University Press.
Bianchi, Luca. 2015. "L'Averroismo di Dante. Qualche Osservazione Critica." Le tre corone 2:71-109.
Brunkhorst, Hauke. 2014. Critical Theory of Legal Revolutions: Evolutionary Perspectives. London: Bloomsbury.
Cristaudo, Wayne. 2012. Religion, Redemption, and Revolution. The New Speech Thinking of Franz Rosenzweig and Eugen Rosenstock-Huessy. Toronto: University of Toronto Press.
d'Entreves, Alessandro Passerin. 1952. Dante as a Political Thinker. Oxford: Clarendon Press.
Gilson, Etienne. 1968. Dante and Philosophy. Gloucester, MA: Peter Smith.
Habermas, Jürgen. 2003. The Future of Human Nature. Cambridge: Polity Press.
Habermas, Jürgen. 2005. Zwischen Naturalismus und Religion. Philosophische Aufsätze. Frankfurt: Suhrkamp.
Habermas, Jürgen. 2004. "Dialectical Idealism in Transition to Materialism: schelling's Idea of a contraction of God and its Consequences for the Philosophy of History." In The New Schelling edited by Judith Norman and Alistair Welchman, 43-89. London: Continuum.
Habermas, Jürgen. 2006. "Does the Constitutionalization of International Law Still Have a Chance." In The Divided West, edited by Jürgen Habermas, 115-193. Malden, MA: Polity Press.
Kahn, Victoria. 2014. The Future of Illusion. Political Theology and Early Modern Texts. Chicago: The University of Chicago Press.
Kantorowicz, Ernst. 1965. Selected Studies. Locust Vallet, NY: J.J. Augustin Publishers.
Kantorowicz, Ernst H. 1997. The King's Two Bodies. A Study in Medieval Polit-ical Theology. Princeton: Princeton University Press. Original edition, 1957.
Libera, Alain de, ed. 1998. Averroès. L'intelligence et la pensée. Sur le De ani-ma. Paris: Flammarion.
Marenbon, John. 2001. "Dante's Averroism." In Poetry and Philosophy in the Middle Ages. A Festschrift for Peter Dronke, edited by John Marenbon, 349-374. Leiden: Brill.
Markell, Patchen. 2006. "The Rule of the People: Arendt, Arche, and Democracy." The American Political Science Review 100 (1):1-14.
Martin, Craig. 2007. "Rethinking Renaissance Averroism." Intellectual History Review 17 (1):3-28.
Metz, J B; Moltmann, J; Oelmueller, W. 1970. Kirche im Prozess der Aufklaerung. Aspekte einer neuen 'Politische Theologie'. Munchen: Kaiser.
Moyn, Samuel. 2015. Christian Human Rights. 2015: University of Pennsylvania Press.
Mulieri, Alessandro. 2019. "Against Classical Republicanism. the Averroist Foundations of Marsilius of Padua's Political thought." History of Political thought XL (2):219-245.
Nardi, Bruno. 1949. Dante e la cultura medievale: nuovi saggi di filosofia dan-tesca. Bari: Laterza.
Oakley, Francis. 2015. The Watershed of Modern Politics. New Haven: Yale University Press.
Santner, Eric L. 2011. The Royal Remains. The People's Two Bodies and the Endgames of Sovereignty. Chicago: The University of Chicago Press.
Scholem, Gershom. 1995. Major Trends in Jewish Mysticism. New York: Schocken.
Silvestrini, Flavio. 2013. "L;esistenza virtuosa tra Monarcha e Multitudo: Una (Composita) Lezione Aristotelica nel Monarchia Dantesco." Il Pensiero Politico 46 (3):271-297.
Taubes, Jacob. 1993. Die Politische Thelogie des Paulus. Munich: Wilhelm Fink Verlag.
Taylor, Charles. 2007. A Secular Age. Cambridge, Mass.: Harvard University Press.
Tierney, Brian. 1982. Religion, law and the growth of constitutional thought 1150-1650. Cambridge: Cambridge University Press.
Tierney, Brian. 1983. Religion, law, and the growth of constitutional thought 1150-1650. Cambridge: Cambridge University Press.
Tierney, Brian. 1997. The Idea of Natural Rights. Grand Rapids, MI: William B. Eerdmans Publishing Company.
Vatter, Miguel, ed. 2010. Crediting God: Sovereignty and Religion in the Age of Global Capitalism. New York: Fordham University Press.
Vatter, Miguel. 2016a. "Cosmopolitan Political theology in Cohen and Rosenzweig." Philosophy Today 60 (2):295-324.
Vatter, Miguel. 2016b. "Law and Life Beyond Incorporation. Agamben, Highest Poverty and the Papal Legal Revolution." In Agamben and Radical Politics, edited by Daniel McLoughlin, 234-262. Edinburgh: Edinburgh University Press.
Vatter, Miguel. 2017a. "Community. life, and subjectivity in Italian biopolitics." In The Routledge Handbook of Biopolitics, edited by Sergei Prozorov and Simona Rentea, 123-140. London and New York: Routledge.
Vatter, Miguel. 2017b. "Machiavelli, "Ancient Theology," and the Problem of Civil Religion." In Machiavelli on Liberty and Conflict, edited by Nadia Urbinati David Johnston, and Camila Vergara, 113-138. Chicago: Univer-sity of Chicago Press.
Vatter, Miguel. 2019a. "Dignity and the Foundation of Human Rights. Toward an Averroist Genealogy." Religion and Politics. doi: 10.1017/S1755048319000336.
Vatter, Miguel. 2019b. "Liberal Governmentality and the Political Theology of Constitutionalism." In Sovereignty in Motion, edited by Neil Walker and Bas Leijssenaar, 115-143. New York: Cambridge University Press.
Vatter, Miguel. 2019c. "'Only a God can Resist a God.' Political theology be-tween Polytheism and Gnosticism." Political Theology. doi: 10.1080/1462317X.2019.1618597.
Voegelin, Eric. 1994. Les religions politiques. Translated by Jacob Schmutz. Paris: Les Éditions du Cerf.
Wieland, Georg. 1982. "Happiness: the Perfection of Man." In The Cambridge History of Later Medieval Philosophy, edited by Anthony Kenny and Jan Pinborg Norman Kretzmann, 673-686. Cambridge: Cambridge University Press.
Descargas
Publicado
Número
Sección
Licencia
Aquellos autores/as que tengan publicaciones con esta revista, aceptan los términos siguientes:
1. Los/as autores/as conservarán sus derechos de autor y concederán a Síntesis. Revista de Filosofía el derecho de primera publicación de su obra. La obra se publicará simultáneamente bajo una Licencia Creative Commons Atribución-CompartirIgual 4.0 Internacional (CC BY-SA 4.0), que permite compartir y adaptar el material para cualquier propósito, siempre que se reconozca adecuadamente la autoría y, en caso de realizarse modificaciones o desarrollos a partir de la obra, estos se distribuyan bajo la misma licencia.
2. Los/as autores/as podrán establecer acuerdos adicionales para la distribución no exclusiva de la versión publicada de su obra (por ejemplo, depositarla en un repositorio institucional o publicarla posteriormente en un volumen monográfico), siempre que se reconozca su publicación inicial en Síntesis. Revista de Filosofía.
3. Se permite y recomienda a los/as autores/as difundir su obra a través de Internet - por ejemplo, mediante repositorios institucionales o páginas web académicas - antes y durante el proceso de envío, siempre que ello sea compatible con las exigencias de anonimato propias de la evaluación por pares cuando corresponda.





